In internal doorways it is the doorpost to the right of a person entering in the direction towards which the door opens.
Mezuzah sliding door.
As long as a door can be used as an entrance and exit a mezuzah should be affixed to the doorpost.
The mezuzah is affixed to the right side of the door as one enters a room.
So depending on which way the moving door slides and whether you put it on the right going out or coming in the mezuzah might be affixed to the stationary door because it is really a wall and the doorframe for the real door.
If the doorway doesn t have a door a mezuzah is put up without a bracha.
Where the doorway is wide enough many ashkenazi jews tilt the mezuzah so that the top slants toward the room into which the door opens.
The sliding door is a door.
In other words if your door swings open from hallway into bedroom the mezuzah would be nailed to the right hand doorpost as your face the bedroom from the hall.
The stationary door is a wall.
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Traditional jewish practice about mezuzot is that a mezuzah should be affixed to every door in a house except for the bathroom even if there are many rooms in a house and even if the room has more than one door.
A room which is smaller than 36 square feet.
A room which is completely open and doesn t have a door or if the door isn t shaped in a way to need a mezuzah.
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This is so no matter whether the doorknob is on the right or left hand side.
The mezuzahis affixed on the right hand side of the door as you enter the room.
If there is a sliding door or another door without hinges there is a question whether a bracha is recited.
For the front door the right doorpost is the doorpost to the right of the person entering from the street.
The following rooms do not need a mezuzah.
Mezuzah affixed to a door frame on south street in philadelphia.
A mezuzah is affixed on the right doorpost approximately at the bottom of the top third of the doorpost.
The proper place for the mezuzah is at the bottom of the top third of the doorway.
However if it is a folding door or even if it has hinges on the top of the door it would still require a mezuzah with a bracha.
Started in 1999 by aaron shaffier a torah scribe who believes that every jewish home should have kosher mezuzahs on its doors.